One of the beauties of the Torah is its enduring wisdom. Although the document has remained unchanged for millennia, it continues to teach us and guide us in 2020. One could make the argument that there is so much in the world today that the Torah could not have anticipated, and therefore it is of little value in our contemporary world. The authors(s) of the Torah could not have conceived of cellphones, air travel, organ transplantation or perhaps even loving, committed, intimate same-gender relationships. In a way, this is really a side issue. The Torah still has overarching themes that apply in a world that looks so different than the biblical period: building a relationship with God, looking out for others, pursuing justice, seeking peace, and bringing holiness into our lives are just a few of these themes.
There are some parts of the Torah that are clearly antiquated and we may wonder what use they have: the ownership of slaves, animal sacrifices, putting to death a child who will not listen to his parents, etc. When we dig a little deeper, we can try to identify the values that underlie these laws, and many times we find guidance and inspiration. Other times, we remain mystified…and that is okay.
The Torah portion for this week is a double-parasha; Tazria and Metzora are read together. These two portions have been viewed as being in the “antiquated” category. The understanding of medical and scientific phenomena were very limited and the laws regarding what today we might think of as mold, mildew, and a number of skin conditions seem out of date. The laws in the Torah portion represent the ancients’ best understanding of how to deal with conditions that they could not comprehend; they legislated as best they could in the face of mystery.
As antiquated as these laws seem, this year they take on a greater significance. We find ourselves close to the situation in which our ancestors found themselves. We are confronted with a disease that we do not fully understand. We do no know how to prevent it; there is no vaccine. We have no 100% effective way to treat it. We are not fully certain how it spreads. So–like the Priests in ancient times–we are doing the best we can to stop the spread and to care for those who are stricken. The similarities between Tzara’at (the skin condition often translated as leprosy) and COVID-19 are striking.
Can we gain any inspiration or guidance from the text of the Torah? The laws tell us that we are not to abandon those who are ill. The Priests had to check on them regularly to see their progress and determine when it was safe for them to return to the community. It was a process that could be quite lengthy. Sound familiar? The Torah tells us that in the face of that which we do not understand we must be cautious. We must always seek to preserve life. Through it all, we must also preserve the dignity of those who are ill. And let’s not overlook that those who were “caregivers” were given a place of esteem in society.
The most repeated commandment in the Torah is to be kind to the stranger because we know what it is like to be strangers ourselves. A text that is thousands of years old speaks to us in modern times–and especially in the age of COVID-19. Its message of love and concern for others is enduring; let the Torah inspire to be better than our fear and selfishness. Let us work to bring holiness and wholeness into God’s Creation.