This evening at sunset begins the Hebrew month of Nisan; if it is clear tonight, you can see (or not see) the new moon.
Nisan is a very special month in Jewish tradition. It is the month that contains the holiday of Passover, the celebration of the Hebrew’s liberation from Egyptian slavery millennia ago. The entire month takes on certain observances–most of which eliminate mournful practices.
There is a lot of getting ready for Passover: cleaning, purchasing special foods that can only be eaten at Passover, getting rid of the food that cannot be eaten (because it contains leavening), and preparing for the festive Seder meal. It is a lot of work, complicated further by the current COVID-19 situation. It is difficult to go out and purchase the special foods. Many of us are used to hosting a lot of people for Seders; that won’t be happening. The whole thing is rather disconnecting.
There is also spiritual preparation for the holiday. For weeks leading up to Passover, there are liturgical additions on Shabbat that get us thinking about the meaning of the holiday. It is, of course, about freedom and redemption–and not just from Egyptian slavery, but every day in our lives and in history. We live our lives trying to make the world a better place–redeeming a broken creation and trying to restore the correct balance. In essence, this is what God was modeling to us when were brought out of Egypt.
It is difficult for many to relate to the story of Passover. It took place so long ago and so far away. Most people sitting at the Seder (unless they are Holocaust survivors, former Soviet Refuseniks, or former inmates), have never experienced slavery. We don’t really know what it was like for our ancestors. The Haggadah (the book we use to guide us through the Seder) tells us that each participant must see him/herself as if s/he personally went out of Egypt. How do we do that?!?
This year is the first time that many are getting a tiny taste of what it might have been like (with obvious big differences). We now know what it means to be cooped up in a small place unable to leave. We know what it feels like to not have a sense of what tomorrow may bring. In short, we realize that our destiny is not totally in our hands; this is always the case, but now we sense it more strongly.
This is not Egypt. There are parallels, though, and perhaps we can draw on them to make the festival more meaningful. We may not be able to control events around us right now (can we ever?), but as Victor Frankl pointed out, we always have a choice about how we want to face what is going on. Can we find purpose in this moment? Can we draw meaning from the inconveniences and suffering of COVID-19? The choice is ours.
We can sit and sulk. We can grieve. It is appropriate to do so. For a while. Then we must accept what is going on around us; we must adjust to whatever the new normal will be. We must rise above it. We must find ways to connect with others through new media. We must continue to take care of ourselves and the vulnerable in our midst. We must find ways to enrich ourselves. We must become more sensitive to the suffering of those around us.
None of us was in Egypt, yet every year we focus on the story to draw inspiration, courage and wisdom. Right now, we are not in Egypt, but that shouldn’t stop us from learning and deriving meaning from our experience today.
Happy Nisan! And stay healthy!